Analisis Putusan Pengadilan Agama Tulang Bawang Berkenaan Dengan Perkara Syarat Saksi dalam Talak (Studi Putusan No. 0138/Pdt.G/2014/Pa.Tlb) Serta Korelasinya Dengan Madzhab Syafi’i

Ari Nuansah; Akhmad Huseini

doi:10.54214/alfawaid.Vol15.Iss2.586

DOI: https://doi.org/10.54214/alfawaid.Vol15.Iss2.586

Ari Nuansah

Akhmad Huseini

Keywords: Analysis of Religious Court Decisions, Divorce witness, Correlation of the Shafi'i Mazhab

This research discusses the analysis of the decision of the Tulang Bawang Religious Court in the case of talak witness requirements (study of decision No. 0138/Pdt.G/2014/PA.Tlb) and its correlation with the Syafi'i Madzhab. This research is considered important because people assume that divorce is considered valid if it has been decided by a judge. Meanwhile, according to the Syafi'i Madzhab, divorce is declared valid after the husband says the word divorce/talak. This research aims to provide awareness to the public regarding the legal provisions of fiqh which state that talak is legally punished because of the husband's verbal words and does not have to be decided in court. This research discusses three main problems, namely 1). What is the analysis of the decision of the Tulang Bawang Religious Court in the case of talak witness requirements (study of decision No. 0138/Pdt.G/2014/PA.Tlb)? 2) The decision regarding the requirements for talak witnesses in KHI law?, 3) How is the correlation between the Syafi'i Madzhab relating to talak witnesses with the decision of the Tulang Bawang Religious Court? The type of research used is a literature review, where the sources for this type of research come from documents that are relevant to the research to be studied. The results of the research show that the marriage regulations in force in Indonesia stipulate that every divorce, whether talak divorce or contested divorce, must be carried out in court along with witnesses as stated in Article 22 paragraph (2) PP No. 9/1975 and Article 134 of the Compilation of Islamic Law (KHI). The obligation to present witnesses according to applicable positive law is mandatory. This is different from what is stated in the Shafi'i school of thought which states that the presence of witnesses in a talak is not an obligation and is not a condition for the validity of the talak.

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