DOI: https://doi.org/10.54214/alfawaid.Vol16.Iss1.992

Authors

Alexsander Bahar
Ariangga Ramadhansyah
Fabiel Ahmad
Keywords: Codification, Family Law, Compilation of Islamic Law, Marriage, Classical Fiqh

This study critically examines the codification (taqnīn) of Islamic family law in Indonesia, focusing on how classical fiqh principles are reconstructed within modern state legislation. The research aims to analyze the historical trajectory of codification, evaluate its substantive framework, and assess the methodological strategies employed — takhayyur, talfīq, siyāsah sharʿiyyah, and textual reinterpretation. Using a normative-legal approach with historical orientation, the study draws on statutory instruments, classical fiqh sources, and selected jurisprudence to identify patterns of negotiation between tradition and modernity.The findings reveal that codification in Indonesia is not a mere transcription of fiqh but a dynamic, state-driven process shaped by historical constraints, judicial practice, and constitutional politics. The Compilation of Islamic Law (KHI) of 1991 exemplifies this negotiation, functioning as a standardized reference that integrates diverse fiqh opinions while ensuring legal certainty. Compared to other Muslim-majority countries — such as Egypt, Pakistan, and Tunisia — Indonesia adopts a compromise model that preserves doctrinal legitimacy while adapting to pluralist and constitutional imperatives.This study contributes to scholarly discourse by positioning taqnīn as a methodological framework for state-driven ijtihād in plural societies. It offers practical implications for judges, who benefit from greater consistency in rulings, and for legislators, who must periodically reform codification to address contemporary challenges such as gender equality and child protection. The novelty of this research lies in its critical evaluation of codification strategies as instruments of legal reform, demonstrating how Indonesia’s model bridges continuity of fiqh tradition with the evolving demands of modern statehood.

Abdillah, J., Nurhayati, T., Najichah, N., Zohara, L., & Tholchah, M. (2024). Contribution model of al-Masʼūliyyah al-Jināʼiyyah in the formulation of criminal liability in Indonesia’s new criminal code. Al-Ahkam, 34(2), 367–392. https://doi.org/10.21580/ahkam.2024.34.2.22592.

Abdul Halim. (2000). Peradilan agama dalam politik hukum di Indonesia. Raja Grafindo Persada.

Abdullah, A. G. (1994). Peradilan agama pasca UU No. 7/1989 dan perkembangan studi hukum Islam di Indonesia. Mimbar Hukum, V(17).

Abdurrahman. (1992). Kompilasi hukum Islam. Akademika Pressindo.

Ali, M. D. (1997). Hukum Islam dan peradilan agama di Indonesia. Raja Grafindo Persada.

Al-Nawawī, A. Z. M. al-D. Y. ibn S. (1991). Rawḍat al-ṭālibīn wa-ʿumdat al-muftīn (Z. Al-Shawīsh, Ed.; 3rd ed.). Al-Maktab al-Islāmī.

Al-Qurtubi, A. A. M. bin A. (2010). Al-Jamiʼ li ahkam al-Qurʼan (Tafsir al-Qurtubi) (Vol. 1). Dar al-Kutub al-Ilmiyyah.

Amir, N., Rahman, A., & Rahmatiah. (2024). Teori pemberlakuan hukum Islam di Indonesia. Madani: Jurnal Ilmiah Multidisiplin, 2(6). https://doi.org/10.5281/zenodo.11624050.

Asy-Syaddiqie, T. M. H. (1952). Pedoman rumah tangga. Pustaka Madju.

Bilalu, N., Jamal, R., Harun, N., & Subeitan, S. M. (2022). Compilation of Islamic law as judge’s consideration at a religious court in North Sulawesi, Indonesia. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 6(2), 514–536. https://doi.org/10.22373/sjhk.v6i2.12441.

Efendi, J., & Ibrahim, J. (2018). Metode penelitian hukum: Normatif dan empiris. Prenadamedia Group.

Emzaed, A. M., Pelu, I. E. A. S., & Tokhirov, S. (2023). Islamic law legislation in Indonesia: Anomalies of the relationship between political configuration and zakat legal product during the reform era. Al-Manahij: Jurnal Kajian Hukum Islam, 17(1), 97–112. https://doi.org/10.24090/mnh.v17i1.7815.

Firnanda, M. N. A., Safitri, R. C., & Mufrida, N. H. (2024). Talfiq dan madzhab: Menelaah dinamika talfiq madzhab dalam kajian ushul fiqih. Jurnal Pendidikan Islam, 2(1).

Hidayat, F. (2014). Dinamika perkembangan hukum keluarga di Indonesia. Jurnal An-Nisaʼa, 9(2).

Laili, N. F., & Bazikh, M. R. (2023). Metode reformasi hukum keluarga Islam di dunia Muslim perspektif Khoiruddin Nasution. Jurnal Restorasi Hukum, 6(1), 22–39. https://doi.org/10.14421/jrh.v6i1.3028.

Nasution, K. (2007). Hukum perdata (keluarga) Islam Indonesia. Tazzafa dan Accademica.

Nurjannah, Sultan, L., & Fatmawati. (2023). Teori-teori pemberlakuan hukum Islam di Indonesia. Madani: Jurnal Ilmiah Multidisiplin, 1(11). https://doi.org/10.5281/zenodo.10370694.

Rahayu, A. S. (2022). Ilmu sosial dan budaya dasar: Perspektif baru membangun kesadaran global melalui revolusi mental. Bumi Aksara.

Riadi, H. (2021). Sistem hukum keluarga Islam di Indonesia. Minhaj: Jurnal Ilmu Syariah, 2(1).

Ridlo, M. (2021). Sejarah perkembangan peradilan agama pada masa kesultanan dan penjajahan sampai kemerdekaan. Asy-Syariʼah: Jurnal Hukum Islam, 7(2). https://doi.org/10.36835/assyariah.v7i2.612.

Segara, B., Mahesa, A., Pratama, R. A., Ardinata, F., & Wismanto. (2024). Siyasah syariyah dan fiqih siyasah. MARAS: Jurnal Penelitian Multidisiplin, 2(1). https://ejournal.lumbungpare.org/index.php/.

Sidqiah, H., Abdullah Pakarti, M. H., Farid, D., & Ulumuddin, H. (2025). Analisis sejarah perkembangan mazhab fiqh dan pengaruhnya terhadap hukum Islam kontemporer. Aladalah: Jurnal Politik, Sosial, Hukum dan Humaniora, 3(2). https://doi.org/10.59246/aladalah.v3i2.1243.

Sugiantari, A. A. P. W. (2015). Perkembangan hukum Indonesia dalam menciptakan unifikasi dan kodifikasi hukum. Jurnal Advokasi, 5(2).

Wibowo, A. (2007). Perkembangan eksistensi peradilan agama di Indonesia menuju ke peradilan satu atap. Al-Mawarid, XVII.

Zakyyah, Z., & Ridwansyah, M. (2024). Disparitas norma nafkah iddah dalam kompilasi hukum Islam: Perspektif mashlahah mursalah untuk kepastian hukum pascaperceraian. Jurnal Mediasas: Media Ilmu Syariʼah dan Ahwal Al-Syakhsiyyah, 7(2), 718–737.